In this article we’ll be looking at how to do Anapanasati meditation technique, based on the actual anapansati sutta of Buddha.
As a meditation teacher, this is the meditation techniques I teach the most. Buddha said this meditation techniques bears “great fruit” (meaning great benefit) when practiced regularly. It is a very important Buddhist meditation [READ: Buddhist meditations for beginners]
Introduction to Anapanasati Meditation / Anapanasati Sutta
By the end of this guide, you will know how to do Anapansati meditation correctly, based on Buddha’s teachings from the Anapanasati Sutta. This will give you the power to stay calm no matter what life throws at you.
In this guide we will look at:
- How to do Anapanasati meditation technique
- The Anapanasati Sutta
- The benefits of Anapanasati meditation technique
- How to get the most out of the experience.
- How to gain emotional control.
Let’s get into it.
An Introduction to Buddhist Anapansati Meditation
Anapanasati meditation technique is a type of mindfulness meditation.
Anapansati (pronounced “An-a-pan-a-sah-tee”) trains the mind to stay calm and balanced.
The word Anapanasati literally means “mindfulness of breathing”. So it is a meditation in which we are mindful (consciously aware) of the breath.
As meditations go, this is a biggie.
Anapansati meditatin is one of the most popular forms of meditation used in Zen Tianati, Theravada, and Tibetan Buddhism. It was originally taught by Buddha more than 2500 years ago. The original instructions are found in the Anapanasati sutta .
In the 6th Century BC, Buddha instructed his followers to go into the forest, sit under a tree, and mindfully observe how the breath flows through the body.
Spend ten minutes sitting under a tree watching your breath and you will become very relaxed and calm.
That’s traditional Anapansati.
Anapanasati has evolved through the years.
Today it is not just a Buddhist practice but a medical and scientific practice too.
Science has proven that there are many benefits of Anapanasati meditation technique, as the Buddha advised originally in the Anapanasati Suta.
How to do Anapanasati Meditation Technique (Beginners)
1: Choose a relaxing place to sit
A proper space is important because it helps you to relax.
Your area should be quiet and peaceful, which is why Buddha instructed his monks to go into the forest in the Anapanasati Sutta.
It is easy to get distracted when practicing Anapanasati Meditation technique, so make sure that there are as few distractions as possible.
You should also consider lighting.
The area should not be too light nor too dark and it should be a comfortable temperature. You don’t want to be shaking or sweating profusely when you meditate.
2: Choose a posture
I always recommend doing Anapansati seated and in a good meditation cushion
It is possible to do Anapanasati meditation technique in various postures.
You can do it lying down, standing, or sitting.
You can use whichever pose you’re happiest with. Just makes sure you have good posture.
Here is the proper sitting position for Anapanasati meditation.
Make sure your mind is relatively calm before continuing. You might like to count breaths, stretch your body, or just take a few moments to let go.
4: Focus on your breath
Begin to focus on your breathing.
You may find that counting your breaths helps you to concentrate. If so, count an inhalation AND exhalation as one count (Breathe in, breathe out, count one. Breathe in, breathe out, count 2 etc.)
If you find that you are struggling to concentrate, count your breaths up to ten and then start over.
Alternatively, move your focus to a different part of your breathing, a part that appears clearer.
You can also count for the entire meditation if you wish, but this is only for beginners.
Once your mind is fully focused, maintain that focus for a minimum of five minutes. After this, you may wish to adapt your technique depending on your reason for practicing (try these techniques to go deeper in meditation).
To give you a few ideas of how to advance:
If you are meditating in order to develop understanding of yourself, you may wish to observe your thoughts. If you are aiming purely for focus, keep concentrating on your breathing. You may also use visualisations and other techniques at this point.
Now that you know how to do Anapanasati meditation technique, you may wish to vary it, depending on your reasons for meditating.
Here are some of the best ways to adapt the basic Anapanasati meditation:
- Focus on the entirety of the breath. Imagine the breath as one. There is no in or out there is just breathing. Meditating on the oneness of breathing helps develop inner stillness.
- Focus on the energy behind the breath. There is an energy, or a lifeforce, behind the breath. When you meditate on this you will find what I term Infinite Creativity—the most elemental part of ourselves. When you connect with this part you will find immense freedom and power.
- Meditate on the connection between mind and breath. You will find that the way in which you breathe alters your mental state, and vice versa.
- Mindfulness: Observe your thoughts to discover the truth of yourself.
- Impermanence: Notice how each breath is different, how body and mind continually vary. We are like liquid—always moving—and yet we may be inwardly still.
- Try humming or reciting “Om.” This will tune your mind body into the frequency of the sound.
6. Development through the 16 Stages of Anapanasati As Described In The Anapanasati Sutta
Traditional Anapanasati meditation progresses through 16 stages broken into four tetrads (groups of four practices).
These stages of Anapanasati are not for beginners. If you are a beginner, practice Anapanasati meditation only so far as mindfully observing the breath. Once you have gained practice, progress through these sixteen stages.
7. First Tetrad
We begin with the first tetrad.
The first tetrad is being simply mindfulness of breathing (physical sensation) and noticing whether the breath is long or short. This then leads to mindfully observing the breath through the whole body. We then use this to relax the body.
8. Second Tetrad
We now come to the second tetrad. At this stage, Anapanasati becomes more of a contemplative meditation technique.
This stage of Anapanasati is all about feelings and emotions.
Because the mind and body are relaxed we will experience the feeling of rapture (piti). The second stage of Anapanasti is to observe these feelings mindfully.
The Anapanasati sutta recommend maintaining mindfulness of breath while also observing these feelings. Mindfulness of breath is used as the anchor so we do not get drawn into the feelings and lose ourselves.
Like Thich Nhat Hanh said, “Feelings come and go like clouds in a windy sky. Conscious breathing is my anchor”.
We use the breath to keep the mind anchored while we mindfully observe our feelings.
You will notice that the mind tries to avoid negative feelings and is attracted to positive feelings.
Once we are aware of this process we can label them as craving (the more wanting more positive feelings) and aversion (the mind wanting less negative feelings). We can then stop this perpetual to-ing and fro-ing.
9. Third Tetrad
The third tetrad deals with emotions and with the mind.
Because we have learned to stop reacting to our experience we can be more inwardly calm and happier.
The next step is to observe how the mind is filled with joy. Our more joyful mind is now more still. This leads to heightened concentration.
10. Fourth Tetrad.
This tetrad is all about freeing the mind by using reflections.
In this tetrad we reflect on the impermanence of experience and the continually changing nature of thoughts, feelings, emotions, and sensations. This is done by mindfully observing how these elements change as we meditate.
Benefits of Anapanasati Meditation Technique
In terms of the spirit, Buddha said in the Anapansati Sutta that it is a vital stage on the path to enlightenment .
Buddha taught in the Anapanasati sutta, that this technique will develop the Seven Factors of Enlightenment:
- Sati (mindfulness)
- Dhamma Vicaya (analaysis)
- Viriya (persistence)
- Piti (rapture, which essentially means that you are joyful and enthusiastic in meditation)
- Passaddhi (serenity)
- Samadhi (concentration)
- Upekkha (equanimity)
And finally, Anapanasati leads to freedom from suffering.
* Read our guide to reaching enlightenment for more on this
- One of the best meditations for relaxation
- Increases serotonin
- Improves communication between hemispheres of the brain
- Improve reactions
- Prevents depression
- Prevents anxiety
- Anti-again for body and mind
- Lowers heartrate
- Helps balance blood pressure
- Lower risk of cardiovascular disease
- Improves airflow to lungs
- Improves immune system
- Helps with PMS symptoms
- Decreases muscle tension
- Improves energy flow
- Reduces headahes and migraines
- Improves motor performance
- Increases productivity
- Increases focus
- Stops “Monkey Mind”
- Makes you more intelligent
Amazing, isn’t it?
Why you should practice every day
There are so many reasons to tart to use basic breathing meditations.
Life is better when you practice Anapansati every day. I’ve learned that through personal experience.
When I was a teenager I went through a very rough time. I was bullied every day. Life at home was always difficult because of my dad’s drinking. And there was a lot of turmoil in my life.
I decided to learn meditation.
I knew some basic breathing meditations.
When I was stressed I would focus my mind on my breathing.
As I focused, my thoughts began to quieten. The demons in my mind began to part. My mind cleared.
Meditation helped me get through a very rough patch in my life. Now I practice meditation every day, so I stay relaxed and stress free.
Millions of people do the same thing. The world is waking up to the fact that meditation massively helps with stress and other problems of the mind. And Anapansasti is one of the best meditations to learn.
Though of course there are alternatives, such as the breathing techniques of yoga.
Buddha’s Teachings From The Anapanasati Sutta
When the Buddha taught Anapanasati in the Satipatthana Sutta he said that monks should go into the forest and sit beneath a tree (you yourself could do this if you have a Zen garden). In the forest monks would sit and watch the breath.
The Buddha instructed monks to notice if the breath is long or short.
The Buddha would teach:
- To sit in the forest
- Be mindful of either: the entire body, rapture, pleasure, the mind, the phenoms of the mind
- Focus on: dispassion, relinquishment, inconstancy, or cessation
- Allow the mind to calm and become still.
That is the original teaching from the Anapanasati Sutta.
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GLOSSARY OF TERMS
Anapansati: A form of breathing meditation devised by Guatama Buddha.
Theravada: One of the most popular forms of Buddhism with 100 million practitioners. It’s principle teachings come from the Pali Tipitaka or Pali Canon and its basic teachings begin with the Four Noble Truths.
Meditation: The act of focusing the mind as used in Buddhism, yoga, and health practices.
Buddhism: One of the most popular religions in the world, based on the teachings of the Buddha.
Sati (mindfulness): The Pali word for mindfulness, translated to mean the act of bringing into one’s focus.
Dhamma Vicaya (analaysis): Translate to mean analysis, Dhamma Vicaya is connected to discrimination, examination, investigation and wisdom.
Viriya (persistence): A Buddhist term, Viriya means energy, effort of persistence.
Piti: Rapture, which essentially means that you are joyful and enthusiastic in meditation.
Passaddhi (serenity): Passaddhi is a Pali term that is translated to mean repose, serenity or calmness.
Samadhi (concentration): A state of intense focus and concentration. In Hindu forms of yoga, Samadhi is the ultimate final stage of meditation.
Upekkha (equanimity): Equanimity is one of the sublime states in Buddhism. It means stability in the face of worldly fluctuations.